Hi, I'm Ramses

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Florida . Graphic Designer . Pseudo-Poet
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halp.

Does anyone have a link to a stream of the “Hellbound?” documentary? I had it saved somewhere but can’t seem to find it :/

LU hangs.

These beautiful human beings are in my apartment, yay!

These beautiful human beings are in my apartment, yay!

Super excited for this release! I’ve really enjoyed listening to King’s sound evolve over the last couple years. Chad’s production on this record is genius and it really shows, even in the preview. Can’t wait to pick this up on vinyl!

via SoundCloud / Kings Kaleidoscope

The Father was never seeking to save us from Himself, but to save us from the toxic consequences of aligning ourselves with darkness. It wasn’t Him we needed saving from, but sin and violence that we needed healing from.

Jeff Turner 

arefinedwoman:

Atelierwoning in Laren | vtwonen

(via abrittann)

(via hannahpoucher)

contrariansoul:

Everybody prays whether he thinks of it as praying or not. The odd silence you fall into when something very beautiful is happening or something very good or very bad. The ah-h -h-h! that sometimes floats up out of you as out of a Fourth of July crowd when the sky-rocket bursts over the water. The stammer of pain at somebody else’s pain. The stammer of joy at somebody else’s joy . Whatever words or sounds you use for sighing with over your own life. These are all prayers in their way. These are all spoken not just to yourself but to something even more familiar than yourself and even more strange than the world.

According to Jesus, by far the most important thing about praying is to keep at it. The images he uses to explain this are all rather comic, as though he thought it was rather comic to have to explain it at all. He says God is like a friend you go to borrow bread from at midnight. The friend tells you in effect to drop dead, but you go on knocking anyway until finally he gives you what you want so he can go back to bed again (Luke 11: 5– 8). Or God is like a crooked judge who refuses to hear the case of a certain poor widow, presumably because he knows there’s nothing much in it for him. But she keeps on hounding him until finally he hears her case just to get her out of his hair (Luke 18: 1– 8). Even a stinker, Jesus says, won’t give his own child a black eye when he asks for peanut butter and jelly, so how all the more will God when his children…( Matthew 7: 9– 11).

Be importunate, Jesus says— not, one assumes, because you have to beat a path to God’s door before he’ll open it, but because until you beat the path maybe there’s no way of getting to your door . “Ravish my heart,” John Donne wrote. But God will not usually ravish. He will only court.

Frederick Buechner, Listening to Your Life

God does not, for our convenience, become a direct object of scientific investigation, since God by definition is not finite and thus not subject to the measurements required by empirical sciences.